Water is Life

The story of the people of Israel traveling through the desert of Sin reminds us of the absolute dependency of human beings on water. Many of the current conflict zones have as one of their roots the lack of water.

For instance, the war in Syria was preceded by 7 years of drought which pushed farmers off the land into the cities, creating tensions in those communities.

Cape Town managed to avert the day zero crisis of taps being turned off, but there were threats of the army being called in if day zero had been reached.

In this passage God tells Moses to strike the rock in a symbolic action. Later we hear that God becomes angry with him for the way in which he strikes the rock. In the Numbers passage Moses strikes the rock in his anger at the ‘rebellious’ people.

“Listen now, you rebels; shall we bring forth water for you out of this rock?” Then Moses lifted up his hand and struck the rock twice with his rod; and water came forth abundantly, and the congregation and their beasts drank. (Numbers 20:11-12)

This is a powerful reminder that we are to protect our sources of water, treat them with reverence and not abuse them. Much of Africa (as with the Middle East) is dependent on ground water sources such as aquifers. It is a sin and a crime against future generations if we abuse our water sources because of the urgent demands of people.

A more affluent lifestyle consumes vast quantities of treated water. Drinking quality water gushes into long showers, irrigated gardens and swimming pools, in contrast with the single taps or polluted river water that people in poor communities’ use.

The miracles that are referred to in this passage refer to the wonders of water, how God divided the sea so that the people of Israel could pass through. He split the rocks in the desert to give abundant water. This reminds us of the Exodus passage where the needs of both people and their livestock is met.

Hundreds of feet under the desert of the modern-day Negev lie vast aquifers. The water is brackish, though far less salty than seawater. Throughout the Negev desert there are examples of modern water technology, including huge greenhouses for tomatoes and peppers. The crops from the Negev are timed to provide tomatoes and peppers out of season. And for two weeks each year the majority of tomatoes in Europe come from the Negev desert. This is indeed a miracle. But it is not a renewable miracle. Like seams of coal, once the water is extracted, it is gone forever. There may only be enough to last another 100 years.

Most of the world’s environmental challenges have at the heart the sin of greed. This passage gives the principles for life that could save this planet – be humble as Christ was and look to the interests of others not your own.

It is a desire for status that pushes us to continuously buy the latest gadget, car or TV screen. If we all lived a simpler lifestyle, the planet would have enough for our need, there is not enough for our greed. If we were to put the interests of others first, we would consider the impact on the worker and the environment of the products we buy. There is no such thing as ‘bargain’ clothing. The clothing is cheap because of the exploitative wages paid to workers and the damage done to the environment. As well as a carbon footprint, items have a water footprint It is estimated that a pair of jeans can require up to 20,000 litres of water in the production.

In particular today we are challenged to look at our water usage and wastage and see how we can treasure this miracle from God.

The challenge of our Gospel reading is for us to walk the walk and not just talk the talk! The first son said he would not go to the vineyard and work and yet he did so. The second one said he would go and did not.

Are we willing to actually change our lifestyles?

Many people make resolutions or pledges to change their lifestyles and yet when it comes down to it, they have made no change.

(2:5-7)‘Let the same mind be in you that was in Christ Jesus, who though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness’

Jesus, the son of God, chose the form of a slave, even to the point of suffering the form of execution often used against troublesome slaves: ‘death on a cross’ (2:8).

Jesus was not captured or sold as a slave; he chose this status. His approach was to consciously put aside his status of godhead, to become a slave, to put the needs of others first so much so that he was even willing to die for them.

As we reflect on how we can have the same mind of Christ, the first thing to note is that these verses do not only refer to our individual lives, because Paul also tells us that God ‘gives him the name above every name (2:9) – Jesus chooses slavery and yet is the Lord and Master of the whole of heaven and earth : to whom every knee bows – both humans and all those who make up the great web of life.

So as we worship the Lord of Creation – together with the rest of creation – both humans and non-human beings, we must take on a Jesus mind set and Jesus life style that is a humble one, putting the needs of others first.

This will put us in conflict with many of the values and aspirations of the culture and society in which we live. Our society has exalted the needs of humans above the rest of creation. We have exalted the needs of a small percentage of those humans over the needs of the vast majority. We are using far more than our fair share of water.

There is a saying that “until you have carried water you do not understand its value”. Across the continent many people live in water poverty – defined as less than 20 litres of water per day. In solidarity with those who have not got access to water, let us voluntarily reduce our water consumption and protect this precious resource.

The Philippians passage draws together two key concepts: firstly, Jesus is the Lord of All Creation. The whole web of life bends the knee to worship him. We are part of a great web of life, it is not only humans who worship the Lord. Water as part of Creation has a value and sacredness, and we are called to treasure and protect it.

Secondly, we are called to live a Jesus- life style, choosing to reduce our status and to consider the needs of others over our own.

We have no right to “Lord it over” creation for it is Jesus who is the Lord of all creation.

If Jesus was willing to give up his status as God in order to become a slave, then we are called to live lives of service to others and to take up the call to a simpler lifestyle.

Are you willing to reduce your use of water, to simplify your lifestyle?

To consciously use water as if each drop were precious?

Let us remember that water is a gift of God. Water is mentioned 722 times in the Bible and yet how often do we actually preach about it? As Christians we became part of the family of God through the waters of baptism and yet we do not treat it as our sacred element.

We all know that Jesus was baptised in the river Jordan.

But do we know our Jordan River?

We think that the water used in our church for baptism came from a tap, but from which river was it drawn to get there?

Can we adopt and protect that river as our Jordan?

What would a simpler lifestyle look like in practice? We live in a water scarce country and the impact of climate change as well as population growth will lead to increasing water shortages in the years to come.

What can we do? Here are a few examples:

Water: we can all have shorter showers and put a bucket in the shower to use in the toilet or in the garden. Wash clothes less frequently and make sure the machine is full. Purchase water tanks for the church and home, and make sure our gardens are water wise.

Food choices: our food choices all have different water footprints. To produce a hamburger requires the same amount of water as a 60-minute shower and the water needed to produce a mouthful of steak could run your dishwasher 22 times. One teaspoon of milk is equivalent to one flush of a dual-flush toilet and the average bathtub could be filled six times for the production of one litre of milk.

A family of four could save the equivalent of 17 bathtubs of water by swapping one meal of beef per week with lentils. Cattle are fed mostly by grazing veld and rain-fed dry land, which means they have a greater green water footprint.

Plastic. Much of the plastic litter that we produce ends up in streams and eventually in the sea. One of the ways to protect the precious gift of water is to become involved in clean ups and to put pressure on companies to stop using single use plastic items.

Water is a precious gift from God, let us protect it.

Rev Dr Rachel Mash (Green Anglicans) (Adapted from Word and Worship)

Additional tips for Toti residents.

Fix leaking taps and make sure that the sewer and storm water drains are separate on your home. Storm water running into the sewer system is a major cause of blockages and causes problems at the Waste Water Treatment Plants.

Report faults to or WhatsApp eThekwini Faults 073 148 3477. Provide details such as your name and contact details, time fault identified, exact location, indicate whether it is sewer or fresh water. If you are not sure contact Fr Andrew for assistance. If you are not responded to or unhappy with the service contact Fr Andrew.

Together we can call make a difference to address the water crisis in our country.


From The Rector's Desk

From the Rector’s Desk – 19 September 2020

“In your Wisdom, you granted a Sabbath; a blessed time to rest in gratitude for all that you have given; a time to liberate ourselves from vicious consumption; a time to allow the land and all creatures to rest from the burden of production. “ (prayer for season of creation)

The concept of Sabbath is one of the biggest themes of scripture. Life in bible times was designed around this principle and modern life is designed to eradicate the principal altogether.

Sabbath is built on the concept that God has the first word, and that it is God who is at “work” and that it is “in Him and with Him and through Him: that we have our being.” God is the one who provides, God makes it grow. We are guilty of responding in one of two equally deficient ways. The first is to say, that if God is doing the work that we must leave it to Him. Like the onlooker at the cross saying –“let him save himself – if he is God let him come down from the cross”(Luke 23:35). It is God’s world let God fix it, we must just be faithful to Him by watching the world follow its course to destruction and waiting for Jesus to return and take us home to be with Him.

The second is to think that we should make our own plans and then ask God to bless them. That we should use our status as God’s people to have our own ideas empowered. Throughout History, leaders have done this and so we had Crusades, and Holy Wars and annexation of lands and “God’s War” is what President Bush called his foreign policy. Doing nothing in God’s name and doing our own thing in God’s name has been a sin of the people for all time.

So how do we do what is right in God’s eyes? How do we apply our faith to daily living and ensure that we do not make the mistakes that our forebears made?

Act justly, love mercy and walk humbly with your God! (Micah 6:8).

When we live for justice and mercy in humility, we remain dependant on God but active in our duty to Him.

Caring for our world, caring for others, caring for the planet, is an act of justice, it is an act of mercy and it is an act of humility.

Let us continue to find ways to change our lifestyles to adhere to this principle, and by the power of God’s Holy Spirit effect the world with the truth that we live by. May the God who has called you, strengthen you for His service!

Level 1 brings about changes again and I already see that people are concluding that the threat is over, and life must return to normal. This is very far from reality. Level 1 means that as a nation we believe that we can manage the impacts of the Virus and that our activities, should we maintain high standards of  social distancing and sanitisation, should be able to continue because we can manage the negative impacts in terms of health, but the economy needs to recover. Managing the pandemic has gone through cycle, first we sacrificed the economy to ensure health, now we put our health at risk, for the sake of the economy and our financial wellbeing. Everybody is continually called to sacrifice for the good of others. I beseech thee therefore to be risk averse. Wear a mask, social distance, don’t go out unless absolutely necessary and sanitize, sanitize, sanitize.

We continue to wrestle with the balancing act of the PHYGITAL church, at present solely digital but now needing to ease physical gatherings back into the mix.

I am proposing to Parish council that we begin Physical Gatherings on the 4th of October on the feast of St Francis. They have asked that we consult widely on the matter and that in fact the Vestry makes the decision, not just council.

Thus, we are beginning a process of discovery as to how we will develop Sunday Worship in the Parish. As people become more familiar with socialising, the logistics of having physical gatherings becomes easier.

I remind you that it is all about viral load and exposure. Every time you increase your activities the risk increases. So, for a church that is now having people from multiple risk circles congregating, it is complex. It’s not a legal issue, but a caring for the vulnerable issue. I am sure that together we can return to physical gatherings, retain our online ministry and grow the church to the glory of God.

Please continue to pray for the vulnerable and those suffering from the impacts of the pandemic.

Be assured of my prayers.